Hevitra ato Anatiny
Military paraphernalia, participation in the «Immortal Regiment» or a quiet celebration with the family while viewing photos — how do we celebrate Victory Day and why do we do it this way? Our readers speak.
May 9 for the inhabitants of our country is not just another day off. Almost every family has someone who can be remembered in connection with the victory in the Great Patriotic War. But we have different views on how to spend this important day for us. Every opinion has a right to exist.
Tantaran'ny mpamaky
Anna, 22 taona
“For me, May 9 is an occasion to meet with my family, with relatives whom I see infrequently. Usually we go to see how military equipment leaves Red Square towards the Belorussky railway station. It is interesting to see it up close and feel the atmosphere: tankers and drivers of military vehicles wave at those standing at the station, sometimes even honk. And we wave back to them.
And then we leave for the dacha with an overnight stay: fry kebabs, play dice, communicate. My younger brother wears a military uniform — he decided it himself, he likes it. And, of course, we raise our glasses for the holiday, we honor a minute of silence at 19:00.”
Elena, 62 taona
“When I was little, on May 9, the whole family gathered at home. We did not go to the parade — these were meetings of «children of the war years» with memories and long conversations. Now I am preparing for this day: I put photographs of dead relatives on the chest of drawers, I put funerals, orders of my grandmother, the St. George ribbon, caps. Flowers, if any.
Miezaka mamorona atmosfera fety ao amin'ny trano aho. Tsy mandeha mijery matso aho, satria tsy zakako ny ranomaso rehefa mahita mivantana ny zava-drehetra, mijery izany amin'ny fahitalavitra aho. Fa raha azoko atao dia mandray anjara amin'ny filaharana amin'ny Rezimanta tsy mety maty aho.
It seems to me that at this moment my front-line soldiers are walking next to me, that they are alive. The procession is not a show, it is an atmosphere of memory. I see that those who carry posters and photographs look somehow different. They have more silence, deepening in themselves. Probably, at such moments a person gets to know himself more than in everyday life.
Semyon, 34 taona
“Heveriko fa fantatry ny rehetra momba ity ady feno rà ity, momba izay niady tamin'iza ary firy ny aina nafoiny. Noho izany, ny 9 May dia tokony hanana toerana manokana ao amin'ny lisitry ny fety manan-danja. Mankalaza izany aho na miaraka amin'ny fianakaviako, na ara-tsaina, miaraka amin'ny tenako.
We pay tribute to the fallen relatives, remember them with a kind word and say thank you for the fact that we live in peace. I don’t go to the parade because it starts early and a lot of people gather there. But, perhaps, I’m just not yet «grown up» and have not fully realized its significance. Everything comes with age.»
Anastasia, 22 taona
“When I was in school and lived with my parents, May 9 was a family holiday for us. We went to my mother’s hometown, where she grew up, and cut a lot of bright scarlet tulips in the garden. They were taken in huge plastic jugs to the cemetery to be placed on the graves of my mother’s grandparents, who participated in the war and returned from it.
And then we had a modest festive family dinner. Therefore, for me, May 9 is an almost intimate holiday. Now, as in childhood, I do not participate in collective celebrations. The parade primarily demonstrates military power, this is contrary to my pacifist views.
Pavel, 36 taona
“I don’t celebrate May 9, I don’t go to watch the parade and I don’t participate in the Immortal Regiment procession because I don’t want to. You need to talk about the Great Patriotic War. We need to talk about what happened and why, so that the younger generations know what war is.
This will be helped by a change in the education system, upbringing in the family — parents should tell their children about grandparents, war veterans. If once a year we go out with photographs of relatives and walk along the boulevard, it seems to me that we will not achieve this goal.
Maria, 43 taona
“My grandmother survived the siege of Leningrad. She spoke a little about that terrible time. Grandmother was a child — the memory of children often replaces terrible moments. She never spoke about participating in parades, only about how she cried with happiness at the salute in honor of the victory in 1945.
Mankalaza ny 9 Mey foana izahay miaraka amin'ny zanakay ao amin'ny faritry ny fianakaviana, mijery sarimihetsika momba ny ady sy rakitsary an-tsary. Amiko dia anjaran'ny tsirairay ny mandany an'io andro io na mangina na mitabataba. Tsy ilaina ny mitadidy mafy, ny zava-dehibe dia ny mitadidy.
“Manana antony hankalazana ity fety ity amin’ny fombany avy ny tsirairay”
Misy fomba maro hanajana ny fahatsiarovana ny lasa. Noho izany, matetika ny fifandirana: ireo izay matoky tena amin'ny filàna fankalazana lehibe dia tsy mahatakatra ny fivoriam-pianakaviana mangina na ny tsy fisian'ny fankalazana mihitsy, ary ny mifamadika amin'izany.
Everyone believes that it is he who notes correctly. Why is it so difficult for us to accept an opinion different from ours and for what reason we choose to spend May 9 this way and not otherwise, says psychologist, existential-humanistic psychotherapist Anna Kozlova:
“The Parade and the Immortal Regiment are initiatives that bring people together. They help to realize that although we are a different generation, we remember our roots. It does not matter if this event is held offline or online, as it was last year and this year.
Relatives show photos of their loved ones during the procession or post them on the Immortal Regiment website
Fotoana iray hanehoana ny nataon’ny taranaka teo aloha ny hetsika goavana tahaka izao, mba hisaorana indray. Ary miaiky hoe: "Eny, tsaroanay fa nisy trangan-javatra mampalahelo toy izany teo amin'ny tantarantsika, ary misaotra ny razambentsika izahay noho ny zava-bitany."
The position of those who do not want to participate in a noisy procession or be present at the departure of military equipment is also understandable, because people are different. When they say around: “Come on, join us, everyone is with us!”, A person may get the feeling that the celebration is being imposed on him.
It is as if he is being deprived of a choice, in response to which resistance and a desire to step back from the process arise in him. External pressure is sometimes difficult to resist. Sometimes you have to deal with stigmatization: «If you are not like us, you are bad.»
It is often difficult to accept that another person may be different from us.
At the same time, because of this, we can begin to doubt ourselves: “Am I doing the right thing?” As a result, in order not to feel like everyone else, we agree to do what we do not want. There are also those who do not like to participate in large-scale actions: they feel uncomfortable among a large number of strangers and protect their personal space.
It turns out that each person has reasons to celebrate this holiday in his own way — following family traditions or adhering to his own principles. Whatever format you choose, it does not make your attitude to the holiday disrespectful.”
Ny Andro Fandresena dia antony iray hafa hampahatsiahivana ny tenanao fa tsy misy zava-dehibe kokoa noho ny lanitra milamina eo ambonin'ny lohanao, ary ny fifandirana momba ny hafa dia tsy mitondra any amin'ny zavatra tsara.